Breadcrumb
What is Indigenous Cultural and Intellectual Property?
In simple terms, ICIP is Culture. For First Nations peoples, Culture means ways of knowing, being and doing. It is connection to the world and Country, including land, sky and waters. ICIP is deeply linked to Country, identity and community.
Culture links generations of First Nations peoples and communities. It enlivens a history of survival, resilience and interconnection since time immemorial.
The practice of managing and caring for Culture is at the heart of ICIP. First Nations peoples have cultural responsibilities to care for ICIP. These cultural obligations are about continuing and strengthening Culture and passing it on to future generations.
ICIP reflects the living heritage of First Nations peoples. It is defined and governed according to cultural practice, and doesn’t usually belong to any one person, but is subject to collective custodianship.
ICIP is living and changing, and is continuously nurtured. As people and their relationship to the world change, ICIP also grows, changes and adapts.
ICIP means the rights that First Nations peoples have in relation to their cultural heritage.
This includes:
- past, present and future
- tangible and intangible.
ICIP is also commonly referred to as ‘cultural heritage, traditional knowledge and traditional cultural expression’ — these are the terms used in the United Nations Declaration on the Rights of Indigenous Peoples. These terms are interrelated and embody the various aspects of First Nations Culture.
Types of ICIP
ICIP comprises everything that First Nations peoples need to express their Culture and identities. It is a broad term that incorporates, but is not limited to:
- Traditional Knowledge — such as scientific, agricultural, technical and ecological knowledge, and spiritual and ritual knowledge. Also included is knowledge of cultural practices, such as caring for Country
- Traditional Cultural Expression — such as stories, designs and symbols, artistic works, First Nations languages, and traditional methodologies
- Performances — such as ceremonies, dance, music and song
- Cultural objects — such as arts, crafts, ceramics, jewellery, artefacts, weapons, tools, photographs, textiles, or other objects often held in museums
- Immovable cultural property — such as historically significant and sacred sites, songlines, and burial grounds
- Ancestral remains — such as DNA and genomes
- Documentation of First Nations peoples’ heritage in all forms of media — such as dictionaries, research journals, transcripts, recording materials, photographs, film and sound, government archives and digital databases.
ICIP is linked to place and identity, and is communally owned by the group it collectively belongs to.
First Nations Cultures are living Cultures—dynamic and constantly evolving.

ICIP and the creative arts
ICIP in the creative arts enriches cultural expression by preserving and celebrating First Nations stories, knowledge, and traditions, offering opportunities to create vibrant artistic experiences that are authentic, and deeply connected to Country and community.
First Nations people may artistically and creatively express ICIP as a way of storytelling, preserving, reclaiming and maintaining Culture.
ICIP can be incorporated in any and all art forms. As art and culture evolves and society innovates, new art forms develop, and so do the ways in which First Nations people may express and create ICIP.
Here are some examples of where ICIP may be used in the creative arts industry:
- Visual Arts — through painting, drawing, printmaking, sculpture, photography, crafts and design such as weaving and carving
- Music — such as songs, playing traditional instruments, and performances. This also includes activities such as composing, recording, publishing music, and touring
- Dance — such as cultural dance, contemporary dance, traditional dance, intercultural dance
- Storytelling — sharing oral stories, written works such as fiction and non-fiction works, poetry, biographies, screenwriting and playwriting
- Community arts and cultural development — works or projects with a community focus such as exploring social themes with collective shared outcomes. Activities by, with and for communities
- Multi arts or cross-disciplinary art — works that touch on multiple art forms and may combine traditional practice with multimedia arts, installations, digital art, animation, etc
- Emerging and experimental arts — works and projects that challenge the traditional boundaries of art forms by using artificial intelligence and new technologies or processes
- Events-based projects — including art and cultural festivals, ceremonies, art fairs, venue-based projects, exhibitions and programming
- Live art — including plays, scripted works, physical theatre, artistic performance, media-based theatre work, other forms of cultural expression.
What are First Nations rights to ICIP?
First Nations peoples have the inherent right to maintain, control, protect and develop their ICIP.
These rights are not granted by external laws but exist as part of First Nations’ cultural authority and self-determination. They are:
- recognised internationally through the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP)
- further defined by the cultural protocols of each First Nation.
Under customary law, First Nations peoples also have cultural obligations to safeguard and care for their knowledge, stories, and heritage. ICIP rights support these responsibilities by providing a framework to protect and manage Culture in accordance with community protocols.
As First Nations artists, creatives and organisations, it is important that you understand your ICIP rights so you can protect the value of your ICIP and creative work.
Understanding ICIP rights also helps ensure that both creators and rights holders are paid and credited fairly for uses of their ICIP.
First Nations ICIP rights include the rights to:
- own and control ICIP
- ensure that any means of protecting ICIP is based on the principles of self-determination
- give consent for use of ICIP based on full information and with sufficient time to make decision. This is also known as free, prior and informed consent
- be recognised as the primary guardians and interpreters of ICIP and Culture
- authorise or refuse use of ICIP, according to First Nations customary law
- benefit commercially from authorised use
- full and proper attribution of ICIP
- prevent derogatory use of ICIP
- maintain secrecy of ICIP and other cultural practices
- control the recording of cultural customs and expressions, the particular language which may be intrinsic to cultural identity, knowledge, skill and teaching of Culture.
These rights come from international declarations like UNDRIP and First Nations customary laws. They are not fully protected by standalone laws in Australia yet and therefore most are not legally binding.
Keep learning:
Dr Terri Janke and Michael Frankel & Company
Our Culture: Our Future Report on Australian Indigenous Cultural and Intellectual Property Rights
Learn moreAustralian Human Rights Commission
United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP)
Learn moreWhat the law says about ICIP
There are no specific ICIP laws in Australia —
Australia does not currently have specific laws that protect ICIP or recognise ICIP rights.
First Nations peoples’ rights to ICIP are enshrined in Article 31 of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). While Australia has endorsed the UNDRIP, it is not legally binding in Australia.
Article 31 of UNDRIP
‘Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.
'In conjunction with Indigenous peoples, States shall take effective measures to recognise and protect the exercise of these rights.’
— but there will be soon
The government has recently committed to making new standalone laws recognising and respecting ICIP, including to address harm caused by fake First Nations art, merchandise and souvenirs.
Learn more about how these laws are being developed and how to get involved at Office of the Arts.
Keep learning:
In the meantime, there are other laws that offer protection
Some existing laws can protect ICIP.
For example:
- intellectual property (IP) laws (e.g. copyright law, design law and trade marks law)
- competition and consumer law
- cultural heritage law.
There are a range of legal and other advisory services that can offer information and advice about these areas of law. Try our legal support and help page to find a service that suits your needs.
Mind the gaps:
Example of ICIP not protected by laws | Gaps in the law |
---|---|
Knowledge and stories passed on orally |
These types of cultural materials and expressions usually are not written or recorded in material form. Some stories have been passed down through many generations. An individual author may not be identifiable, and indeed may not exist, because much of First Nations cultural expression is communally owned. |
Styles and motifs like dot painting or rarrk/cross-hatching, and depictions of traditional symbols such as creation figures (e.g. the Wandjina from the Kimberley Aboriginal language groups) |
It is only the material expression of the style, motif or symbol (i.e. expression through an artwork, a song, or a poem) that is protected by copyright, but not the style, motif or symbol itself. This means that unless someone is copying from a specific copyright work, it is not an infringement of copyright to paint, write about, make a performance, song or film about these styles, motifs or symbols. |
First Nations languages
|
Copyright does not protect First Nations language words themselves. Copyright protects literary, artistic, musical and dramatic works. These works can include First Nations language words when they are written down or recorded (e.g. in language dictionaries). But First Nations people can’t use copyright laws to stop others from using First Nations languages. Language words can be trade marked. However, anyone can register a trade mark—it is not restricted to First Nations people. Learn more about trade marks. |
Intangible cultural heritage such as oral traditions, ceremony, social practices, rituals, and traditional craftsmanship | In most cases, the law only recognises ICIP and cultural heritage that is tangible — e.g. things we can touch. Australian cultural heritage laws vary across States and Territories, but most of them only protect sites and objects. |
Keep learning:
Protocols for using First Nations Cultural and Intellectual Property in the Arts
Creative AustraliaMisappropriation and misuse of First Nations Culture
First Nations Culture is increasingly sought after in various industries including the arts.
Often First Nations artists and creatives are not legally represented and may undervalue themselves or their work. Contracts are drawn up that do not properly respect ICIP, with little to no benefits accruing back to the artists or creatives and their community.
Individuals and organisations must understand how to work with ICIP with respect and integrity.
This will prevent misrepresentation, exploitation and loss of cultural knowledge, ensuring First Nations communities retain control over their stories, traditions and creative expressions.
Understanding where things have gone wrong in the past can help us to understand how to respect ICIP in the present.
Past wrongs in the creative industries
Unauthorised copying and reproduction of First Nations art
See Milpurrurru v Indofurn, the ‘Carpets Case’, where First Nations art that depicted dreaming stories was reproduced on imported carpets produced in Vietnam and sold in Australia by a Perth-based textile company.
Non-First Nations artists marketing work as ‘First Nations’ or ‘Indigenous’
See ACCC v Dreamtime Creations, where a non-First Nations artist was engaged to paint artworks in the style of a First Nations artist, Unaboo Brown.
More recently, Artificial Intelligence is reproducing First Nations stylised art.
Inappropriate copying and commercialisation of First Nations art as souvenirs and imported mass-produced craft
Products made or mass-produced which resemble First Nations cultural objects or artworks, but are not made by Australian First Nations people.
See ACCC v Birubi, and the Chanel Boomerang case.
Alterations, re-interpretations or unauthorised works using cultural symbols
See the unauthorised reproduction and alteration of the sacred creator spirit Wandjina in a sculpture erected at a gallery in the Blue Mountains.
How to spot wrongs
Alex is a Wiradjuri playwright
Wiradjuri playwright Alex has written a play incorporating her community’s oral histories and culture. A theatre company has made significant changes to her script without her approval to make it “more accessible” to mainstream audiences.
This is unauthorised adaptation of ICIP.
Olivia is a non-First Nations designer
Non-First Nations designer, Olivia, took photos of rock art on her trip to Kata-Tjuta and felt inspired to reproduce them onto t-shirts.
This is misuse of ICIP.
Trish is a Noongar artist
Noongar artist Trish stumbled across work by a Yorta Yorta artist. The Yorta Yorta artist has incorporated recognisable elements of Trish’s work, including similar ways of expressing iconography and placement of iconography.
This is misappropriation of ICIP.
Davie is a non-First Nations graphic designer
Davie is a non-First Nations graphic designer who has been asked to include ‘First Nations motifs’ into promotional material for a local council event to celebrate NAIDOC week. He asks ChatGPT to create these motifs.
This is misappropriation of ICIP.
Keep learning:
Indigenous Knowledge: Issues for protection and management
Indigenous Knowledge: Issues for protection and management Terri Janke and Company, IP Australia and Department of Industry, Innovation and Science
Learn moreKeep learning:
Productivity Commission
Report on Aboriginal and Torres Strait Islander visual arts and crafts (2022)
Learn moreCommonwealth Department of Infrastructure, Transport, Regional Development, Communications and the Arts
National Cultural Policy – Revive: a place for every story, a story for every place (2023)
Learn moreIP Australia and Ninti One
Interim Report on stand-alone legislation for Indigenous Knowledge (IK) (2022)
Learn more
The content in the body of this page including text and graphics, excluding artwork, is owned and licensed by Terri Janke and Company. Learn more about copyright for materials owned by Terri Janke and Company.
More in this section:
Respectful use and sharing of ICIP
ICIP has cultural significance to First Nations peoples and must be respected.
Practical ways to protect ICIP
Organisations and individuals can safeguard ICIP by using a variety of tools, including intellectual property laws, contracts, copyright notices, licensing agreements, and community-led protocols. These measures empower First Nations people to maintain control over ICIP while building trust, supporting ethical partnerships, and strengthening business relationships.